10/06/2008

Mancini and Wright - Or the Idiocy of Forethought

Mancini was thoughtfully holding a glass of wine, seeming lost in thought as he somberly stared through it with that look of calculation that was so typical of the man. Wright, on the other side of the table, was sipping from the same wine with delight, but he could not help noticing the expression on his friend's face.
"Is something wrong?" he asked. "It's nothing with the wine, I hope?" he added, when he saw how fixedly he was staring at his own glass. "I personally think the wine is delicious."
"It is, it is," Mancini said gloomily. "That's what I was just thinking. If I drink it, it's gone."

09/08/2008

Chased by a Goblin

You can either accept or resist an experience, and if you resist, then that too is an experience, and there is nothing wrong with that. The point is, you can either run from an experience or stand before it and look it in the eyes, and like the monsters in our dreams, the more we'll run from them the more frightening they'll seem, but look closely and you'll find that they're just baby goblins with toy clubs.
You can either accept or resist an experience, and if you resist, then that too is an experience, and there is nothing wrong with that, either. The point is, you can either run from an experience or stand before it and look it in the eyes, and like the monsters in o ur dreams, the more we'll run from them the more frightening they'll seem, but look closely and you'll find that they're just baby goblins with toy clubs.There is nothing to be afraid of, not even fear itself.
The only difference it makes if one is afraid is that one is no longer conscious of the real nature of one's experiences. Like when one is running from a monster, one faces away from it and so no longer sees what it really is, let alone see it for what it really is; likewise, if one is afraid of something, one tries to become unconscious of it - and it works, but not with the desired effect. Suffering is, in effect, is ignorance.
And that's what people just won't get.
If you face your fears, they'll disappear. But what does that mean, facing your fears? It means you accept them, and whatever it is you fear, not resisting. Usually, people are incapable of both accepting their fears and at the same time enjoying. It is in our nature.
When we enjoy life, we try as hard as we can to forget our fears because those might interfere with our happiness. We cannot accept our happiness and at the same time that it might disappear. This brings us into a perpetual cycle of joy and suffering and hope and despair, and the only way we can break free from this cycle is to dispense with the illusion that there is any such thing as good and bad. This liberation is a painstaking process that can only be achieved by suffering - that is, in the sense enduring - those things we cannot accept, and learning to love those things and seeing their beauty.
If we drop the fruit of the Tree of Knowledge of Good and Evil, we will regain Paradise. That does not mean we must cease to distinguish light from darkness, but that we should condemn neither. Do that which is most beautiful, and it will create more beauty. But let us see what is most beautiful with our hearts, and not with our minds. Only the mind knows such duality between good and bad because only the mind sees in black and white.